The Great Late Lion Heart Of Africa

The Divine Leading Of His Spirit To Young Reinhard Bonnke Which Made Him Receive The Mighty Mantle Of Healing And Take It All Over Africa!

In January 1962, a young exchange student studying at the Bible College of Wales in Swansea, was on his way home, when he decided to take an unguided sightseeing tour of London. As he walked, he came across a house with a nameplate on the front that said “George Jeffreys”. He wondered if it could be the “great George Jeffreys who had founded the Elim Pentecostal churches in Ireland and England” and whom he had read so much about.

This is how he told the rest of the story:

“There I rang the bell. A lady opened the door. ‘Pardon my intrusion, ma’am. Does George Jeffreys live here who was the famous firebrand evangelist I have heard so much about?’ ‘Yes, he does’.

‘May I see him?’

‘No. Under no circumstances.’

She had hardly said no when I heard a deep voice from within the house say, ‘Let the young man come in.’

...I stepped forward, took his hand and introduced myself. I told him I had a call of God on my life to be an evangelist and to preach the gospel in Africa. That I had been to college in Swansea (Bible College in Wales) and was now returning to Germany.

What happened next was extraordinary. All of a sudden, he took me by my shoulders and fell to his knees, pulling me to the floor with him. He placed his hands on my head and began to bless me as a father blesses a son, as Abraham blessed Isaac, who blessed Jacob, and on and on.

The room seemed to light up with the glory of God as he poured out his prayer over me.

I do not remember the words with which he blessed me, but I do remember their effect. My body felt electrified, tingling with divine energy. After about half an hour he finished.

I stood up and helped him to his feet. He seemed very frail. We said goodbye.

The lady came and escorted me away. He could hardly stand. Nor could I, for different reasons.” That young man went on to become one of the greatest healing evangelists of his generation. His name was Reinhard Bonnke.

When Bonnke’s train arrived at the station of his parents town, his dad , who came to pick him up, told him that Jeffreys had just died. This morning I learned that Reinhard Bonnke has left this earth and is now with Jeffreys in heaven. I bet that is a joyful reunion.

Reinhard Bonnke was known as the "Billy Graham of Africa."

For six decades, this renowned German-born evangelist crisscrossed the African continent telling people about the love of Jesus Christ.

'Glory to God': Reinhard Bonnke Reports 845,875 People Accept Christ in Nigeria
Affectionately known as 'God's General' Bonnke spent a remarkable 60 of his 79 years preaching the gospel.

He would often say that his life's mission was to plunder hell to populate heaven.

He said, "Jesus did not call us to deliver sermons, he called us to deliver people and I believe this is what happens in our crusades." In a television interview on a Christian Television in 1986 he said, "I am not decorating prisons cells, I'm setting the captives free."

Bonnke gave his life to Christ at the age of nine. During a interview with him in 2010, Bonnke said he heard the call from the Lord to the African mission field early on in life. When asked why he felt the urge to preach in Africa.

He said, "Because it is my calling, it is very specific and personal," Bonnke said. "God spoke to me as a kid that I would preach the gospel in Africa."

Bonnke was 24 years old when he moved his wife Anni, and their baby son, to the tiny African nation of Lesotho.

The couple spent seven years working there as missionaries. He said it wasn't easy, but it was during those difficult years that he started praying to see more souls saved across the African continent.

Dr. Corne Bekker, dean of the School of Divinity at Regent University and a native of South Africa, attended several of Bonnke's crusade meetings.

Bekker told, "He said very early on he heard this voice that said, 'Africa shall be saved' and to the end of his life, he never stopped believing that this was indeed the voice of the God."

God gave Bonnke a vision of a continent washed in the blood of Jesus Christ.

He started holding gospel meetings in a yellow tent that could hold just 800 people, but soon outgrew it and needed a bigger one.

"There would be a wonderful time of worship, he would preach the gospel, very simple gospel of Jesus Christ, and then he would give an invitation for people to come forward, and people in their thousands, sometimes, hundreds of thousands of people, would come forward and dedicate their lives unto the Lord," Bekker recalled.

In 1974, Bonnke founded Christ for All Nations with the goal of reaching Africa with the gospel. He ditched the tent and started crisscrossing the continent holding open-air crusades.

At one such rally in Lagos, Nigeria held in 2000, more than 6 million people came out to hear him preach.

During his last appearance on CBN's The 700 Club in 2018, Bonnke told host Pat Robertson how the Lord had touched so many people's lives over the 5-day event.

"But the last day, in one service, over one million people got saved and completed their decision card so, you know, that gave me faith for the rest of the world. If Jesus can save a million in a meeting, it will take less than one year to get America saved," Bonnke declared enthusiastically.

Bonnke has always insisted that such remarkable numbers were only possible through the power and anointing of the Holy Spirit.

Bonnke further told , "We need the Great Commission and we have the Holy Spirit. If we have only the Great Commission and only the Holy Spirit, we have power without purpose or purpose without power. It is a package deal."

Dr. Bekker says his crusades were often accompanied by miraculous healings.

"Many of these miracles would be spontaneous. People that were not able to walk, could walk; People that were blind could see and the deaf could hear."

Bekker believes Bonnke's 60 years of evangelistic efforts have transformed the continent, and said, "I had the opportunity to go to a number of these crusades and would meet people over and over again that 10, 15, 20 years after the crusade was still following Christ."

All told, Christ for All Nations says from the start of Bonnke's ministry in 1967 to this day, more than 79 million people have made the decision to follow Christ in Africa and other parts of the world. Around Nov 8-12, 2017, in Lagos, Nigeria he held a 'Farewell Gospel Crusade' and highlighted it as a landmark 'Passing The Torch' meeting to highlight the passing of the baton to the next generation through the rising successor of him in Daniel Kolenda.

Tributes have been pouring in since his passing, including from Nigeria's Muslim President Muhammadu Buhari who called Bonnke's death a "great loss to Nigeria, Africa and the entire world."

Bonnke leaves behind his wife Anni, three children and eight grandchildren.

Bonnke's bet of a joyful reunion with the great late God's General George Jeffreys has happened already I believe, as this young man Reinhard Bonnke who went on to become of the greatest renowned German Pentecostal evangelist as we have seen above, has died at the age of 79. Principally known for his gospel missions throughout Africa, Bonnke passed away peacefully, surrounded by his family, on Saturday, December 7, 2019.

The announcement of his demise was published on his Facebook page. “It is with sorrow that the Bonnke Family would like to announce the passing of our beloved husband, father, and grandfather, Evangelist Reinhard Bonnke.

“He passed away peacefully, surrounded by his family, on December 7, 2019. “For the past 60 years he has preached the glorious Gospel of Jesus throughout the entire world. We want to thank you on behalf of him and our family, for your kind love and unwavering support, which enabled him to preach the matchless message of salvation to countless people,” part of the statement read.

MAY GOD COMFORT THE CHURCH, HIS FAMILY MEMBERS AND ALL THOSE WHO WERE INSPIRED BY THIS MAN OF GOD! It is indeed a irreparable loss to the whole body of Christ without doubt and to me personally.

Lionheart Reinhard Bonnke The Contemporary Evangelist Apostle To Africa

The Journey From Europe To Africa: The Mighty Pioneer With A African Lion-Heart

Ripped to Shreds, but Not Defeated

The African witch doctors muttered angrily at the world's biggest revival tent, a modernistic, cream-colored, red-accented, mobile auditorium costing the Reinhard Bonnke Ministries more than $3 million.

As big as three football fields and seating 34,000, the tent had taken four years to construct. In its two months of use throughout the nations of southern Africa, thousands had been saved, delivered from demons, healed of disease and handicaps, and brought into the joy of the Lord.

A curse, the shamans and voodoo prac­titioners whispered—a curse on this bas­tion of light pushing back Africa's centuries of darkness.

We are more powerful than your Jesus, the shamans and voodoo practitioners bragged among the people.

Watch: we will triumph.

Watch.

This white-man's Jesus—which the Republic of South Africa's state religion, the Dutch Reformed Church, uses to keep you in poverty and without a political voice—will be defeated.

Ours is the power.

Watch.

In the early hours of Sunday, May 6, 1984, a freak wind whipped suddenly across the Republic of South Africa's Cape Peninsula. Bonnke's 438-foot-long, 300-foot-wide tent pitched on the Valhalla Park Sports Field outside of Cape Town, was caught in the unexpected tempest.

Ripped by 90-m.p.h. winds that weathermen were at a loss to explain, the tent's 22 tons of fiber-glass fabric were shredded into 100 large pieces and un­countable tiny remnants littering nearby neighborhoods.

Under the African moon, the tent's 12 seven-story-tall masts stood naked and skeletal against the night sky. Pieces of canopy dangled from the enormous tent's eight miles of steel cable connected to 100 concrete anchors in the ground.

Battered and darkened were $114,000 worth of interior lights-95 floodlamps which had cost $1,200 each. Unscathed was the $4 million worth of 18 6-wheel-drive, all-terrain semi-trucks and trailers used to transport the tent from African country to country.

There was insidious laughter from the darkened sidelines. We have won, the witch doctors taunted.

We have won.

We have won.

Go home, white man, oppressor. You're not welcome here.

Go home.

"We're going to drive the devil right out of Africa from Cape Town to Cairo, in Jesus' precious name," longtime mis­sionary Bonnke had declared at the tent's February 18 dedication at a site between Johannesburg and its sprawling black ghetto, Soweto.

Forty thousand had attended that dedication. Many thousands made decisions for Christ, say officials for his Christ For All Nations.

The shamans and voodoo practitioners had watched silently, jealously. Now—as word spread of the tent's destruction, as rumors grew of the voodoo curse on the tent, as Christian leaders learned of the witch doctors' growing claims that they had ordered the winds out of the heavens—"We will carry on," announced Bonnke. "We walk on miracles."

"But how?" asked members of the local Cape Town crusade committee.

They had just wrapped up nine months of preparations for the meetings scheduled from May 19 through June 6—the beginning of the harsh South African winter.

How could there be any crusade? It would be too cold to hold it outside and the tent had taken four years to construct. No other tent like it existed. No miracle could help—save a divine restoration of the torn fabric.

How could they go on?

Perhaps former street corner evangelist Bonnke's dreams had been too big.

Maybe he had been unwise, naive—too bold in his shouted defiance of the powers of darkness gripping much of rural Africa.

Perhaps it was time to drop back, ponder strategy and, for now, just cancel the crusade—which could not possibly be held outdoors in the cold.

The devil had won, it seemed.

The devil had won, it seemed. Perhaps it was time for this 42-year-old missionary from West Germany to go home, or maybe return to his old ministry of playing an accordion on the streets of large cities in south-central Africa?

The son of a Pentecostal pastor from West Germany, Bonnke had felt the call to mission work in Africa at age 10—one year after he accepted Jesus as his Lord. As a youth, public declarations of missionary ambitions brought knowing smiles from adults and mocking from his peers, but little Reinhard felt he'd heard the Lord's call.

In his teenage years, the urge toward Africa grew stronger. He went to college to study for the ministry—all the time tell­ing professors that he was going to evangelize Africa.

Then, diploma in hand, 25-year-old newlywed Bonnke had finally arrived in Africa in 1967 with support of $110 a month. He and his new wife, Anni, went first to the tiny mountain kingdom of Lesotho shortly after it received in­dependence from Great Britain.

Years of subtle and not-too-subtle ridicule for his lifelong desire to preach in Africa had humbled him, as had years of asking the Lord "when?"—when would he be permitted to finally go to the Dark Continent?

He was, ingrained with a deep deter­mination not to boast of his great ambi­tions for the evangelism of Africa, nor to bask in the praise of those who approved of his dream. Bonnke was and still is a self-effacing man who unex­pectedly tells listeners of his desire to become "truly led" by the Holy Spirit—that is, led in all things, not just a few.

Such talk can be baffling, considering just what the Lord has allowed Bonnke to do in the last five years. But there were no enormous successes in the first years of his African ministry.

During Early Years

During early years, Bonnke had no church nor pulpit. His only gospel tool was an accordion which he played to at­tract African crowds at city bus stops and street corners. Once a "congregation" gathered, he preached to them.

"There were seven happy years where God blessed everything on a small scale," remembers Bonnke. But then he became restless, envisioning setting all of Africa aflame for Jesus Christ.

How could he do it? In 1974, as Bonnke walked along a city street one day with his accordion, praying silently, "Power flooded my whole being," he recalls. "It was as if I heard a voice clearly say, 'Do you want me to give you $1 million?'"

Bonnke remembers the brief moment in which he fantasized evangelizing the whole African continent with what he considered then to be a vast sum. Tears suddenly filled his eyes and he raised his arms to the Lord.

"Not $1 million," he responded. "Give me one million souls. One million souls less in hell and one million more in heaven. That shall be the purpose of my life."

Overnight, Miracle!

Overnight his ministry began to grow. His monthly support increased. He began starting small churches and assisting them as they built buildings. He helped start a Bible college and establish a printing house that soon was putting out a monthly Christian newspaper with circulation larger than any other secular or religious publication in the small country.

"The work grew and grew," Bonnke remembers, "until one day the Lord said, 'I want you to move into the whole of Africa.'"

He and Anni and their three young children felt guided by the Lord in 1977 to move to Johannesburg, South Africa. There they waited.

"How am I to tackle the whole of Africa?" Bonnke asked the Lord.

This time there was no answer.

The Lord would not respond for two years—not until 1979. While Bonnke waited, he continued preaching, and even started up a radio ministry, broadcasting the gospel throughout Africa.

Then, while on a street-preaching trip in Gaberone, the capitol of Botswana, the Lord finally spoke to him about how he was to reach all of Africa.

"God seems to get hold of me on the streets," quips Bonnke.

It Is The National Stadium! 

The Lord directed Bonnke's attention to the National Stadium and instructed him to rent the stadium and the local hall. Bonnke balked, then said, "Lord, I always wanted to preach in a stadium, but when I do people never turn out. But if you say so, I will. It is finished. I will."

A local church—which numbered 40 members—disbelieved his claims of divine guidance. When he asked for their cooperation, he was asked, "Who are you?"

"I am Mr. Nobody," he answered frankly. "But God spoke to me and told me to rent the largest hall in town and then the National Stadium."

The small church's members and pastor were unimpressed—as were believers in other denominations in the city. So Bonnke continued alone, realiz­ing he would have to depend solely on the Lord. "I'll do the preaching and You bring in the people," he prayed. "Just comfort my worried heart and let the first meeting be filled."

When no more than 100 attended that first night in the 800-seat town hall, "I was naturally disappointed," he remembers. "But after 10 minutes of preaching, a 'volcano' exploded and it has never stopped. Without my preaching upon divine healing, people jumped up from their seats shouting, `I've been healed! I'm healed!'"

As Bonnke lay hands on them, row after row fell to the floor. "I knew then why the Lord sent only 100. We needed the floor space."

Within days the town hall was packed to capacity with people sitting two to a chair. Bonnke knew that it was time to move to the National Stadium. Soon he was preaching to 10,000 people.

Minimum To Maximum

"Into my life the growth came like a mighty bang. It went from minimum to maximum," says Bonnke. Only weeks before, he admits, "to me 50 strangers in a meeting meant revival."

By the seventh night of meetings in the National Stadium, attendance had reached 40,000.

In the last five years, Bonnke's ministry has continued to see enormous crowds, miracles and power. During a recent crusade in Livingston, Zambia, 11,600 registered decisions for Christ.

But more is coming, says Bonnke. The bulk of revival—"raising the spiritual dead en masse"—is soon to spread worldwide, he says.

It will come only through humility, fasting and prayerful intercession, he says.

The pronoun "I" rarely surfaces as he talks about his ministry—instead it's "we." He commends his co-workers' teamwork and says that although God has placed him at the helm of the ministry, "much more glory flows to the Lord when a ministry is not concentrated on one man." Thus, his 90-member staff has a high profile in crusades—in leading singing, in teaching, in praying with those who come to the altar and with counseling new converts.

Fasting And Intercessory Prayer!

Fasting and intercessory prayer are im­portant parts of the ministry, says Bonnke. Without his practicing both, the ministry would not see the Lord obliterating the principalities and powers arrayed against them in African crusades. "This battle can only be won on our knees and fasting," says Bonnke. "No one can rely on mental resources."

In God nothing decreases, only in­creases, provided you keep on His trail. I want to see whole countries filled with the glory of God." However, he notes what he sees as a vital need to remain humble amid what appears to be enor­mous success.

"The moment a person accepts the praises of men, the decline begins. Although you can't stop people from viewing you in a heroic way, you must never accept it in your heart."

Despite the lack of vision in local con­gregations before his first crusade, Bonnke says there is a vital necessity of working with existing congregations in cities where crusades are to be held.

Before each crusade, the preparation team arrives in the city and forms a com­mittee from local church members who, in turn, furnish potential counselors. In­dividuals are trained and tested before of­ficial registration as counselors.

Working With The Church

At the crusade's conclusion, converts are assigned to the local churches.

"We have only the nets, so we must use other people's boats," is one of Bonnke's frequent explanations. The boat principle has exceeded its bounds at times. One 10-day crusade in 1977 resulted in the formation of 20 new churches.

However, Bonnke repeats that he prefers to work with existing churches rather than becoming involved in church planting. He is usually received better in charismatic and Pentecostal churches, he says.

"We don't exclude any church group," he says. "Wherever we go, the door is open. I preach the gospel without com­promise. And I don't apologize for what God has written in His Word. I proclaim it.

"You cannot divide people by the color of their skins at the foot of the cross. Jesus came to do the opposite." Thus, he ignores race when working with fellow Christians or inviting them to par­ticipate in the ministry. "We share the platform as a team—black, brown and white—and people sense we respect and love each other."

Such openness is rare in the racially segregated Republic of South Africa, where Bonnke does a great deal of his ministry. There, whites govern but are in an extreme minority. Some extremists within the state church, the Dutch Reformed faith, teach that blacks are in­ferior and cursed by God to be whites' servants.

Even the whites are divided in South Africa—between English-speakers descended from British settlers and Afrikaans-speakers largely descended from Dutch immigrants. The society is further separated by a large East Indian population, which is also denied full citizenship and rights by the whites. The blacks are divided by centuries-old tribal differences and cultures.

In any crusade, Bonnke may encounter the need for up to four translators turning his sermon into listeners' native tongues.

Centuries-old voodoo and witchcraft also offer challenges unique to Africa. Bonnke scoffs at the idea that Africans are atheists by nature. Gods and idols, he contends, were a way of life long before Christianity arrived on the conti­nent. But instead of being a stumbling block, such openness to supernatural power has been an open door for the Bonnke team.

Signs And Wonders Abound!

Signs and wonders abound in Bonnke's ministry, but he emphasizes that the gospel of salvation remains first and foremost in his messages. Miracles are just God's way of advertising in a conti­nent infested with the occult, witchcraft and fear of bewitchment, he says.

It is not uncommon for 40-50 demon-possessed people to surface in a single service, he says. He sees this as a demonstration of the power of the Holy Spirit. "When the Holy Spirit sweeps in, evil spirits come out," he says. "And to the African people, it is the miracle of miracles to see such individuals freed by the Holy Spirit."

He says he has not been called to be the teacher of all, but he does confess his desire to help any evangelists who want to learn from his successes. He says the Lord clearly laid it on his heart to start a mobile school of evangelism for on-the-spot training. In each country where the team conducts a crusade, approximately 50 young men with potential will be taught and discipled, then enlisted in the ministry during the crusade. It is hoped that such quick apprenticeships will help develop longings in the young leaders' hearts to see the lost saved.

He admonishes American Christians to put aside self-edification and reach out to win others to Jesus. In his estimation, over-fed and under-worked Christians do not create a healthy balance.

Shyness In Raising Money

Although he preaches with boldness, he admits a shyness when it comes to raising money.


"Nobody can say I came to him and pled for money," he says. "I state the case and give it to God."

Such a low-key effort was effective as he raised $5 million for his tent.

For example, when the fabric for the tent was first ordered, he needed $750,000, but had only $350,000. After signing the contract, he received a telephone call demanding another $150,000 within two weeks or the deal would be cancelled.

"I thought this was unfair and went to prayer," he remembers. "I was praying, praying, praying. As the days ticked by, I prayed louder. Faith doesn't panic, but your own faith walks on catastrophes. Every morning I said louder, 'Lord, Lord, Lorrrrrrrrd.'"

Two days before the deadline, the telephone rang while the Bonnke family was seated around the breakfast table. When Bonnke answered the phone, a man said, "I can't sleep at night." When asked why, the man replied, "The last three to four nights, I close my eyes and see your face. I hear a voice saying, 'Pastor Bonnke urgently needs money.'"

Bonnke replied, "God knows that is so."

When the man began pressing him for the exact amount needed, Bonnke hesitated in specifying an amount, but at the caller's insistence finally told him, "$150,000." The caller promised that amount would be transferred to the ministry's account that very day.

And it was.

As the tent neared completion, Bonnke needed 18 specially-built, 6-wheel-drive trucks to transport it—enormous trucks that would not get stuck in mud roads and which could take off cross-country when there were no roads.

Miraculous Transportation From the Lord Provided!

The Lord provided the trucks through means that can only be called miraculous.

Such vehicles are not manufactured in Africa. Their cost was estimated at $4 million. They couldn't be ordered without Bonnke showing that he could pay for them.

Unknown to Bonnke, Libyan revolu­tionary dictator Colonel Moammar Khadafy felt that he needed such a fleet—$4 million worth of top-of-the-line Magirus Dentz all-terrain semi-trucks and trailers.

Khadafy, who has supported terrorism and subversion throughout Africa, as well as in North Ireland, Central America and the Middle East, is disliked by most Western countries. Libya has in recent years been hit with trade embargoes and military equipment bans as democratic governments have attempted to contain his violent influences.

So he has had to resort to intrigue, under-the-table deals and third-party pur­chasing agents to get much of what he needs—such as a fleet of specially-designed trucks from West Germany.

This time, however, it was Khadafy who was subverted. His deal fell apart and the West German government learned that it was he who had ordered the fleet. The manufacturer put the trucks on the market at less than half price: $1.5 million.

Bonnke raised the money.

Suddenly he had the special transpor­tation necessary to take his revival tent across Africa.

Then on May 6, the tent was destroyed and it appeared that the forces of evil had overcome this puny agent of the Lord of the Universe.

Bonnke suddenly had no tent.

It seemed that $5 million had been wasted on folly. Voodoo practitioners were publicly detailing how they had called upon evil spirits to ravage the tent and disrupt the Christian crusades.

Then the word of the Lord spoke com­forting words through a crusade organiz­ing committee member:

"My glory shall be a canopy that covers the people and the praises of my people shall be the pillars."

My Glory!

My glory shall be a canopy.

No tent would be necessary.

My glory shall be a canopy ... and the praises of my people shall be the pillars.

Filled with sudden enthusiasm, the local organizers said they would hold the crusade amid the debris of the great tent—using the intact chairs and platform and sound system and what lighting that had survived.


And the local churches would enter into praise and intercession in order to bring about the prophecy.

But there remained serious worries. The scheduled dates of the crusade, May 19-June 6, are quite cold—and unsuited to an outdoor crusade.

Thus, the Lord's promised, super­natural canopy would be vital.

Taking their place as the prophesied "pillars," thousands of Christians throughout Africa began to pray, praise and intercede for fair weather and high temperatures.

Doubt hit when a winter storm hit the week before the crusade, uprooting trees and destroying homes. But amid the rain and cold, the praise and intercession continued.

The rain stopped just before the open­ing afternoon service, Saturday, May 19. With the warming sun breaking through, attendance hit 20,000.

By the scheduled end of the meetings, 50,000 were gathering for the morning and evening praise, worship, healing and preaching. The crusade was extended an additional three days. Over 70,000 came to the final night's services..

More than 29,000 registered decisions for Christ in the meetings.

"Had the tent remained intact," observes Bonnke, "it would have been too small to accommodate all those people."

David du Plessis, often called "Mr. Pentecost," is a native South African. He attended the crusade.

"There were thousands upon thousands of healings," he reports. "The miracles did not take place in a healing line, but as Bonnke preached, people were touched by the power of the Holy Spirit. They were set free and healed.

"It was the greatest revival that has taken place in the history of Cape Town."

Each night, criminals and gang members pledged their hearts to Jesus, their eyes filled with tears. Weapons of crime and violence became exhibits of deliverance, according to local newspaper reports.

Other reports pictured the preaching platform on Tuesday, May 29, as resembling a hospital workshop where wheelchairs are left for repairs. The power of God was released and men and women left their wheelchairs, while others handed over their crutches and began to dance with joy.

Will the tent be rebuilt?

Yes, says Bonnke, who says it is still needed for the Africa-wide crusades underway. Fortunately, it was insured.

Why did the Lord permit it to be so ravaged by what seemed to be nothing but a hell-sent wind?

To glorify God, says Bonnke. To show who really has victory, even in the face of seeming defeat.

The enormous crowds and good weather were undeniable testimony of who had won the struggle. There were reports that the witchdoctors were pray­ing for more bad weather.

But this time, the church was humbled and praying.

And it was no battle at all.

Why did the Lord permit the tent to be destroyed?

To call His people to prayer and in­tercession, says Bonnke. Too often we complacently take God's mercies for granted. To be truly overcomers, we must never forget Who is in charge and who is our Protector and Provider.

The destruction of the tent gave Chris­tians an opportunity to see how trust belongs solely in the Lord, not in man-­made structures. He offered sufficient protection from the winter's storms—far better than any flimsy tent.

"My glory shall be a canopy that covers the people and the praises of my people shall be the pillars," the Lord promised.

And it was so.

And there was victory.

Amid the ruins.


Article Source: https://www.charismamag.com/anniversary/pages-from-our-past/24060-ripped-to-shreds

Missionary To India: The Legacy Of Ziegenbalg In Tamil Nadu

Bartholomaeus Ziegenbalg 
...................................

An Apostle To India

Bartholomaeus Ziegenbalg, the great missionary of South India, was born in Saxony in 1682. He studied at the University of Balle, then the center for the Pietistic movement in the Lutheran Church. He responded to an appeal from the King of Denmark for missionaries, and in September 1706, he and Heinrich Plueshau arrived in Tranguebar (anglicized form of Tharangambadi in Tamil language), a very small Danish colony on the east coast, close to Nagapattinam in Tamil Nadu, on the southeast coast of India, as the first Protestant missionaries in that country.

Ziegenbalg began his life in Tranquebar first with the help of interpreters and translators. However, he was determined to learn the local language Tamil, and mastered it in such a way that he would be able to use it for the translation of the Bible and to communicate with the natives in their own language. He and Heinrich persevered in their efforts.

They began preaching and baptized their first converts about ten months later. Their work was opposed both by militant Hindus and by the local Danish authorities. In 1707/08, Ziegenbalg spent four months in prison on a charge that by converting the natives, he was encouraging rebellion.

More than the opposition, he had to cope with the climatic conditions in India. Ziegenbalg wrote: “My skin was like a red cloth. The heat here is very great, especially during April, May and June, in which season the wind blows from the inland so strongly that it seems as if the heat comes straight out of the oven”.

Ziegenbalg began to learn write Tamil letters immediately after his arrival. The missionaries invited the local Tamil Pandit (teacher) to come and stay with them and to run his school from their house. Ziegenbalg would sit with the young children in this school on the floor and practice writing the letters in the sand, a very traditional practice that was in vogue even in early 1650s in Tamil Nadu villages.

Following was an account of his hard work to master the Malabar (Tamil) language:

From 7 to 8 a.m, he would repeat the vocabularies and phrases that he had previously learnt and written down. From 8 a.m. to 12 noon, he would read only Malabar language books which he had not previously read. He did this in the presence of an old poet and a writer who immediately wrote down all new words and expressions. The poet had to explain the text and in the case of linguistically complicated poetry, the poet put what had been read into colloquial language. At first, Ziegenbalg had also used the translator, namely, Aleppa, whom he later gave to one of his colleagues. Even while eating, he had someone read to him. From 3 to 5 p.m., he would read some more Tamil books. In the evening from 7 to 8 p.m, someone would read to him from Tamil literature in order to avoid strain on his eyes. He preferred authors whose style he could imitate in his own speaking and writing.

He soon set up a printing press, and published studies of the Tamil language and of Indian

religion and culture. His translation of the New Testament into Tamil in 1715, and the church building that he and his associates constructed in 1718, are still in use today.

He married in 1716, and about that time, a new and friendly governor arrived, and he was able to establish a seminary for the training of native clergy. He died on 23 February 1719 at the age of 37 when he left a Tamil translation of the New Testament and of Genesis through Ruth, many brief writings in Tamil, two church buildings, the seminary, and 250 baptized Christians. Ziegenbalg accomplished great things for God in the prime of his youth and that too, in an alien country, despite the inclement climatic conditions and the hostile attitude of the local people to the preaching of the gospel. (Courtesy: Friends Focus – Sept.2003)

Select Bibliography for a Study on the Life and Activities of Bartholomaeus Ziegenbalg

Ziegenbalg, B. and J.E. Gruendler: A Letter to the Reverend Mr. Geo Lewis, Chaplain to the Honourable the East India - Company at Fort St. George: Giving an Account of the Method of Instruction used in the Charity Schools of the Church call'd Jerusalem, in Tranquebar by the Protestant Missionaries there, London, 1715, 32p. (Published in English language during Ziegenbalg's lifetime)

Ziegenbalg B., Grammatica Damulica, Halle, 1716 (Published in Tamil-Latin during Ziegenbalg's lifetime)

Germann, W. Ziegenbalgs Bibliotheca Malabarica, in: Missionsnachrichten der Ostindischen Missionsansalt zu Halle, vol.32, Halle, 1880 (this article gives us the complete list of the 119 rare Tamil literature collection, which Ziegenbalg sent to Germany)

Lehmann Arno, German Tamil Studies, in: Wissenbschaftliche Zeitschrift derMartin Luther Universitaet, Vol.17, Halle, 1968.

Germann, W. (Ed.), Genealogy of the South Indian Gods, New Delhi, 1984.

Baierlein, E.R., Rev.: The land of the Tamulians and Its missions, translated from the German by J.D.B.Gribble, Madras, 1875, 242 p.

Beyreuther, Erich: (Tr.from German by S.G. Lang & H.W. Gensichen), Bartholomaeus Ziegenbalg, A Biography of the First Protestant Missionary in India 1682-1719, Madras, 1955, 80 p.

Buchanan, C., Rev.: Christian Researches in Asia, London, 1812, 312 p.

Hooper, J.S.M.: Bible Translation, Oxford, 1963.

Lehmann, Arno: (Tr. into English by M. J. Lutz) It began at Tranquebar, Madras, 1956, 185p.

Leifer, Walter: India and the Germans, 500 Years of Indo-German Contacts, Bombay, 1977.

Pamperrien, K. (Translator): History of the Tranquebar Mission - worked out from the original papers by J. Ferd, Fenger, Translated into English from the German of Emil Francke, Tranquebar, 1863, 324p.

Penny, Frank, Rev.: The Church in Madras, Vol. I, London, 1904, xii

Samuel G, Rev.: History of the Tranquebar Mission in Tamil, A.D. 1706 -1955, Madras, 1955, 288 p.

Sherring, M.A.: The History of Protestant Missions in India from their Commencement in 1706 to 1871, London, 1875, 484 p.

Stephen Neil: A History of Christianity in India, Cambridge, 1985.

Mohanavelu, C.S.: Standard of education of native Tamil people 300 years ago, as observed and reported by the Germans, in: Wissenschaftliche Zietschrift der Martin Luther Universitat, Halle-Wittenberg, Jg. XXXXI, Nr.3, Halle, 1992, pp.129-134

Mohanavelu, C.S.: German Tamilology, Madras, 1993

275 years of the arrival of Ziegenbalg, Jubilee Malar, 1706-1981

Bergendorff, Conrad, Ziegenbalg - The Church of Lutheran Reformation, St.Luis, 1967

Sandgren, From Tranquebar to Serampore, Carey Lectures, Baptist Mission Press, Calcutta, 1955, 22 p.

Ziegenbalg, Dr. Daniel Jeyaraj, 2004.

Bartholomaeus Ziegenbalg, - the German who printed the first Tamil text (1682 - 1719)

Indo Asian News Service

4 July 2006

Tranquebar (Tamil Nadu), July 4 (IANS) This small coastal town is holding a weeklong commemoration in memory of an 18th century German missionary who not only printed the first English book in Asia but also wrote the first Tamil dictionary.

Bartholomaeus Ziegenbalg, a 23-year-old protestant missionary, arrived in Tranquebar, where the Danish set up a colony nearly 300 years ago, on July 9, 1706. The commemorations that began Monday will include a seminar on the contribution of missionaries to civil society in India as well as on the post-modern challenges to Christian missionary activity. A postal stamp on Ziegenbalg, who hailed from the university town of Halle and was sent by King Frederick IV who felt that there should be protestant priests in the tiny Danish colony, will be released on the occasion. The New Jerusalem church in Tranquebar, where he was buried, will be rededicated.

Ziegenbalg was a born linguist. He quickly learnt Portuguese as well as 'Malabar' Tamil. It is said his Tamil teacher was an assistant called Ellapar, who taught him the 'Malabar' alphabets by drawing them on beach sand. He was keen on the new printing technology rather than preaching and conversion and began writing books on Tamil language, dictionaries and manuals on printing.

By 1708, two years after he reached, Ziegenbalg had compiled a bibliography of 161 Tamil books he had read in a text called the 'Biblithece Malabarke', which described what each book contained.In 1709, Ziegenbalg asked for a printing press from Denmark. He also sent back to Halle drawings of Tamil types to be made into blocks. The Halle type for Tamil came to Tranquebar in 1712. It was, however, too large and Ziegenbalg got local workmen to caste smaller types, copied expertly from the Halle type, from cheese tins. His first press came in 1713 along with a printing hand, who ran away. So, Ziegenbalg recruited a German soldier named Johann Heinrich Schloricke, who printed his first book in India in Portuguese.

A printer named Johanne Adler along with two apprentices arrived on the Tamil Nadu coast that same year to help Ziegenbalg's printing industry. Adler set up a type-making factory near Tranquebar to supply Ziegenbalg's press. In 1715, he started a paper mill in the village. And then Adler opened a printing ink making factory nearby. So, Ziegenbalg's press had all that it needed locally.

In 1716, it printed the first book in Asia in the English language, 'A Guide to the English Tongue'. Next year, the press produced a Portuguese A B C book. The press existed for the next 100 years. There is no record of anything printed in this press after that. From the Tranquebar press, the art of printing spread to Thanjavur, Tirunelveli and then Madras (Chennai). Also to the Danish settlement of Srirampore on the Bengal coast. It is in the Srirampore Danish mission that William Carey, often credited with the first printing work in India, and others took forward Ziegenbalg's legacy.

Ziegenbalg had worked on several other Tamil-German scholarly texts. These were only printed 250 years later in Halle and in Madras. Among them were texts like the 'Nidiwunpa' and 'Ulaga Nidi'. Ziegenbalg died in 1719.

Opening the commemoration ceremonies, historian S. Muthiah recalled that Ziegenbalg wrote the first Tamil dictionary and translated Tamil grammar prose into Latin. He established the first Tamil-German scholarly link. He first translated the New Testament into Tamil 'Pudu Etpadu'. The function is being organised by the Gurukul Lutheran Theological College and Research Institute here and the National Council of Churches in India.



DOWNLOAD for further reading: St. Bartholomaeus Ziegenbalg, the Morningstar of India.pdf


Missionaries and Men of God - Bartholomäus ziegenbalg Biography - Tamil: https://www.youtube.com/watch?v=BKe9RE9GKXk

A TAMIL SHORT FILM ABOUT THE LIFE AND MINISTRY OF BARTHOLOMAEUS ZIEGENBALG: